"Pope": Strong Evidence Mark was the Head of the Alexandrian Tradition at the Beginning of the Third Century

The title "Pope," derived from the Greek term "πάπας" (pápas), meaning "father" or "grandfather," holds significant historical weight in the context of early Christian traditions. Its adoption by the Roman church from Alexandria underscores the deep roots and influence of the Alexandrian tradition in early Christianity. This title, often associated with the bishop of Rome, actually has its origins in the rich ecclesiastical history of Alexandria.

The Use of "Pope" in Early Christian Contexts

It is well-documented that the term "Pope" was used in Alexandria before it was adopted in Rome. A letter dated between 264 and 282 CE references a "Pope Heraclas," a significant figure in the Alexandrian Church around the time Clement of Alexandria likely passed away. This early usage indicates a well-developed ecclesiastical structure in Alexandria, which included the use of the title "πάπας" (pápas).

The Greek term for grandfather, "πάππος" (pappos) or "πάπος" (papos), widely attested throughout the region, serves as the linguistic root for the title "Pope." This term was not only a familial reference but also denoted a position of spiritual and communal authority, evolving into a title for ecclesiastical leaders.

Historical References and Inscription Evidence

Several inscriptions and historical documents support the early use of this title. For instance, a limestone ossuary from the 1st century BCE-1st century CE, housed in the Rockefeller Museum in Jerusalem, bears the name "πάπος" (papos), illustrating its use as both a personal name and a title.

Moreover, the term appears in various ancient inscriptions across the region. These references illustrate the widespread recognition and respect afforded to individuals bearing this title.

The Role of Mark in the Alexandrian Tradition

The Greek name "Μᾶρκος" (Markos), corresponding to Mark, holds significant gematria value, equating to 431. Interestingly, this numerical value matches that of "πάπος" (papos), suggesting a symbolic connection between Mark and the title of "Pope."

Mark's association with Alexandria is further emphasized by early Christian writers who often highlighted his foundational role in establishing the Alexandrian Church. Eusebius, in his ecclesiastical history, frequently references the prominence of Alexandrian leaders like Heraclas, underlining the structured and influential nature of the Alexandrian Christian community.

Literary and Theological Contexts

The theological writings of early Christian figures, such as Gregory Nazianzus, provide additional context for understanding the spiritual significance of terms like "naked with naked" used in mystical and non-sexual contexts. This terminology underscores the deep spiritual connections and theological depth present in the Alexandrian tradition.

In sum, the evidence strongly supports the view that Mark played a pivotal role in the early Alexandrian Church, with the title "Pope" being an integral part of its ecclesiastical hierarchy. The rich tradition of Alexandria, coupled with historical and inscriptional evidence, highlights the significance of Mark and the early development of Christian leadership in this influential center of early Christianity.