The Development of Boid's "Chrestos = Shilo" Theory

The intriguing concept that "Chrestos" and "Shilo" might be interconnected finds its roots in the nuanced interpretation of ancient texts and linguistic intricacies. This theory, as developed by scholar Boid, sheds light on a potential deeper understanding of biblical and classical terminology, particularly in relation to messianic expectations and early Christian thought.

Linguistic Connections in Classical Texts

The foundation of Boid's theory lies in the multifaceted meanings of Greek words used in classical literature. In his analysis, Boid delves into how words such as "chrestos" (useful, serviceable, good for some purpose) also carry connotations of physical and sexual fitness. This duality is evident in various texts:

1. Chrestos: Apart from its common meaning, in medical texts like those of Hippocrates, it refers to being strong in body and sexually capable.
2. Epitedeios: Generally means fit or adapted for a purpose, but also refers to someone fit to live with, as seen in Euripides' "Andromache."
3. Synago: Typically means to bring together or match, but in the context of marriage, it refers to the union of partners.
4. Harmotto: This term means to fit together or join, often used in the context of marriage and betrothal.
5. Symploke: While it means interweaving or embracing, it also refers to sexual intercourse.
6. Koinoneo and Koinonia: These terms imply sharing and partnership, often used to describe sexual relations.

These linguistic nuances suggest a rich, underlying sexual and relational metaphor within texts like Plato's "Theaetetus," highlighting the importance of appropriate and harmonious unions.

Jerome's Translation and Messianic Interpretations

The theory takes a significant turn with Jerome's Vulgate translation of the Bible, where the assumption that Jesus is Shilo is already present. This connection to Shilo, a messianic figure referenced in Genesis 49:10, links Jesus directly to the prophesied deliverer, adding a layer of theological depth to his identity.

Justin Martyr's Contribution

Justin Martyr, in his "First Apology" (Chapter 32), reinforces this connection by interpreting various prophecies as fulfilled in Jesus. He sees Jesus as the culmination of messianic expectations, the true "Chrestos" (good and useful one), who will return as the reigning "Christos" (anointed one). This duality encapsulates the essence of Boid's theory, merging classical linguistic interpretations with early Christian messianic beliefs.

Conclusion

Boid's "Chrestos = Shilo" theory offers a fascinating lens through which to view the convergence of classical literature and early Christian theology. By exploring the multifaceted meanings of Greek words and their implications, Boid provides a compelling argument for a deeper, interconnected understanding of Jesus' identity as both the "good" and "anointed" one, fulfilling the ancient prophecies and expectations of the Messiah.

For those interested in further exploring this theory, Boid's detailed analyses and references to classical texts provide a rich source of insight into the linguistic and theological intricacies of early Christian thought.