New "Deep Dive" Podcast Episode 7: A Stromateis of What? (Part 3) Is Pseudo-Basil Epistle 366 Another Lost Letter of Clement of Alexandria

Podcast 7 

Summary 

This text argues that Epistle 366, traditionally attributed to Pseudo-Basil, is actually written by Clement of Alexandria, author of the Stromateis. The author, Stephan Huller, points to strong thematic and stylistic similarities between Epistle 366 and Clement’s other works, particularly in the shared focus on the concept of enkratesia (self-mastery). Huller argues that enkratesia, which he views as central to Clement’s philosophy, is not merely a human virtue but a divine attribute, given to humanity as a gift. This gift allows humans to align their actions with the divine will through constant self-discipline and a willingness to choose the virtuous life, a journey that encompasses both human will and divine grace. The Significance of in Clement of Alexandria's Philosophy The concept of (self-mastery) is central to Clement of Alexandria's philosophy, serving as a foundational virtue that connects humanity to the divine. It is not merely one virtue among many but acts as the linchpin in his ascetic framework, bridging the gap between human will and divine grace. 

Here’s a breakdown of 's significance in Clement's thought: 

● Connection to the Divine Logos: Clement views as a manifestation of the divine Logos within humans. He believes the human soul, divinely inspired, links humanity to God. This concept aligns with his idea of the spiritual body, which Epistle 366, attributed to Clement, discusses in harmony with the Stromateis. He states in Stromateis that God breathed the rational soul into man, making him "in His image and likeness," connecting human nature to the divine Logos. 

● Pathway to Salvation: Clement identifies as essential for salvation, stating, "There is no [ without] salvation." He sees virtues as a chain connecting humans to the divine, and holds a crucial place in this sequence. 

● Divine Gift and Human Effort: Clement considers both a divine attribute and a gift bestowed upon humanity. However, he emphasizes that while God grants this virtue, individuals must choose to cultivate it through continuous discipline and the harmonization of their body and soul with the divine Logos. 

● Interconnected with other Virtues: is not isolated but interconnected with other virtues. Clement positions it as the foundation for a virtuous life, enabling the development of other virtues. Clement's view of is further reinforced by his reference to a treatise titled " " in Paidagogus, mirroring the superscription of Epistle 366, which is argued to be written by Clement himself. This strengthens the argument for 's significance as a central theme in his work. 

In essence, Clement presents as a transformative practice. By embracing , individuals can transcend their earthly limitations and progress towards spiritual enlightenment and unity with the divine.