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"Τὰ μὲν οὖν τῆς πίστεως μυστήρια πάντων ἐστὶ χρῆ ταμιεύεσθαι· τὸ μυστικὸν καὶ ἀπόρρητον λόγον, ὃν ὁ υἱὸς τοῦ θεοῦ ἐδίδαξεν. Μηδὲν τὸ ἅγιον τοῖς κυσὶ δότε, μηδὲ βάλῆτε τοὺς μαργαρίτας ἔμπροσθεν τῶν χοίρων. Εἰ γὰρ κοινῇ τὸν ἀπόρρητον τοῦ λόγου διδάξωμεν, τοῦτο μὲν χλευάσομεν, τοῦτο δὲ τοῖς βαναύσοις καὶ καταφρονηταῖς καταράντες." [Clement, Stromata 1.1]
Posts
Clement in Amsterdam: Early-Modern Orthodoxy, Dutch Humanists, and the Invention of a “Mystic” Mark
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The Evangelic Mystery: Clement’s Mystic Gospel, Gregory of Nyssa, and the Fate of the Marcionite Incipit
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The "Secret Gospel" (τὸ εὐαγγελικὸν μυστήριον) of Gregory of Nyssa
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There Never Was a "Secret Gospel of Mark"
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Clement’s “Mystic Gospel”: Inner Exegesis, Not a Secret Book of Mark
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Clement of Alexandria References to "the Canon"
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Clement Strongly Implies There is a Secret Identity to the Rich Man in Mark 10:17 - 31
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How ‘A Certain Someone’ Became Nobody: The Limits of τις as a Christian Secret Code
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Is Mark Pauline? How Your Answer Changes the ‘Secret Gospel’ Debate
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Clement’s Hidden "Teacher" in Egypt: Streams of Tradition and the Case for a Mystic Mark
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